The Beethoven Effect

Ahead of pianist Jonathan Biss’s first Sunday Concert (November 3) in a three-concert series exploring the Piano Sonatas of Ludwig van Beethoven during the 250th anniversary of the composers birth, The Phillips Collection’s Director of Music Jeremy Ney reflects on Beethoven’s legacy at this milestone year of celebration.

The 2019/20 season marks the 250th anniversary of the birth of Ludwig van Beethoven, the most well-known and most admired Classical composer in the history of Western music. Beethoven’s status within culture is something akin to ubiquity; not only is his music performed more than that of any other composer but some of his works have made unusual symbolic leaps into broader cultural, political, and social spheres. Beethoven is the composer we turn to in moments of national crisis (as with the performances of the Ninth Symphony after the September 11 attacks), and the composer of unity, hope, and humanitarianism (the Ode to Joy from the Ninth Symphony is the anthem of the European Union, and as recently as October 25 this year, the Ode was sang in Arabic by Lebanese protesters in Beirut). Indeed, the “Beethoven effect” can be traced in all manner of seemingly disparate fields of activity across time, from 18th-century philosophy to 21st-century film and pop culture, which says much about the adaptability of the Beethovian image and the enduring power of his music.

Illustration by Kathryn Zaremba

Yet the monumentalizing of Beethoven’s genius is not new; it began in his own lifetime, and his trajectory from earthly musician to transcendent musical prophet closely paralleled a shift in the perceptions of music itself. In the years after 1800, music as a practice both in performance and composition became less dependent on court appointments or church practices. The proliferation of public concert halls in the early 18th century democratized the experience of musical performance, whilst the philosophy and aesthetics of enlightenment thinkers such as Kant or Schlegel raised music’s status to that of the highest art, capable of speaking a truth beyond words, reason and concepts. Musicologist Mark Evan Bonds has observed that at the dawn of the Romantic era, the composer became “an oracle who speaks in tones that cannot be translated into words: rhetoric gives way to revelation.” In this context, Beethoven became the paradigm of the “liberated composer,” his music imbued with a metaphysical transcendence that was beyond the vagaries of the mundane world. As a means to interpret and understand this new revelatory power of music, new modes of poetic and descriptive written criticism proliferated. The influential writings of E.T.A Hoffman (which were published in the Allgemeine musikalische Zeitung) made Beethoven’s putative claim to the sublime clear: In his 1810 review of the Fifth Symphony, he writes that Beethoven’s music “opens to us the realm of the monstrous and immeasurable. Glowing rays shoot through the deep night of this realm, and we sense giant shadows surging to and fro.” Within Beethoven’s chamber music, some of his piano sonatas gained nicknames such as “Moonlight” and “Pathétique” (added by critics and publishers), which lent opaque, suggestive, and poetic visions to the music. The practice of bestowing music with extra-musical allusion would have a long history after Beethoven but it began with his example. Long after his death, these fragments of history and biography stick to the mythology around Beethoven, both enriching and complicating our relationship to his music.

Assessing Beethoven’s legacy does not necessarily mean stripping back the excesses of Romantic-era thought, or returning an earthly, mortal image to this most immortal of composers. The 250th anniversary represents an opportunity to view the composer in his totality, celebrating the scope of his achievement in music, and his singularity as a figure in the history of art. He was one of those rare characters who both seized the spirit of their own epoch and left a body of artistic work that has only grown in popularity since his death. As the conductor Andris Nelsons has observed, Beethoven’s music is “for our time and all time.”

The Piano Sonatas

Within the many musical forms that Beethoven revolutionized, his achievement within the 32 piano sonatas represents something completely unique in his output. Generally split into three distinct periods, they exemplify the shift into early Romanticism, as Beethoven developed from the relative simplicity of the classical style in the first few sonatas, to the greater harmonic innovations and emotional complexity of the monumental final three sonatas of Op. 109, Op. 110, and Op. 111.

For any pianist, recording the 32 piano sonatas is akin to summiting a (crowded) musical Mt. Everest. Yet it is an Everest that demands maturity, patience, and vision, as much as youth and ambition. In recent years, the acclaimed American pianist Jonathan Biss has brought such a balanced approach to his recording of the complete cycle, a process that began in 2011, and will conclude in 2020 with the release of the full box set. During Biss’s nine-year odyssey into recording the music of Beethoven, he has published an e-book about his experiences called Beethoven’s Shadow, and launched an online course exploring all 32 Piano Sonatas in collaboration with the Curtis Institute of Music. In the 2019/20 season, Biss performs full cycles of the sonatas worldwide, including performances at The Phillips Collection on November 3, December 1, and March 22 to explore sonatas from Beethoven’s middle and late periods respectively.

-Jeremy Ney, Director of Music

Music in Circles

On November 18, during their Sunday Concert at the PhillipsTrio Zadig performed a program of piano trio works by Maurice Ravel, Benjamin Attahir, and Leonard Bernstein (arranged by Bruno Fontaine). Director of Music Jeremy Ney reflects on Asfar by Benjamin Attahir, composed in 2016 and given its DC premiere at The Phillips Collection.


The 29-year-old French-Lebanese composer Benjamin Attahir trained in composition at the Paris Conservatory under teachers Marc-André Dalbavie and Gérard Pesson. His music received early support from the late Pierre Boulez, whose encouragement was formative to the composer’s development. Attahir’s already mature compositional voice does not, however, fit within a neat continuum of the generation of French composers after Boulez whose music is so closely embedded within the technological high-modernism and experimentalism of IRCAM (the musical research institution Boulez founded in Paris in 1977). Rather, Attahir’s music is more fluid, exploring the Middle Eastern influences of his own heritage, a broad tableau of French music old and new, and gestures toward 20th-century Russian neoclassicism. Impossible to pin down precisely, Attahir’s sound world is hybrid and elusive, interwoven with influences yet never divisible into discrete categorization. His diverse musical imagination has been championed by figures such as Daniel Barenboim, who premiered the composer’s 30-minute orchestral work, Al Fair, in September 2017 during a concert that marked the opening of the Pierre Boulez-Saal in Berlin.

Asfar for piano trio is emblematic of Attahir’s inventive collage-like approach to composition. It begins forcefully with an unsparing separation of the ensemble; powerful chords in the piano are set against coarse unison string statements. These two sonic densities—one percussive, one melodic—seem to be locked in a struggle to find a common voice.  Attahir sustains a hard-edged, jagged quality to the opening of the piece, which never falters in its consistent, driving pulse. A two-note melody, traded between instruments, tries to sustain a singing quality above an unsettling ostinato. Yet this fragment—barely melodic at all—cannot find a foothold within the relentless march of rhythmic intensity. A sudden stream of notes (repeated at octave intervals) moves down and then up the piano’s register, seemingly indicating a new direction. Yet it gets stuck, circling in on itself in a musical short-circuit. Attahir then creates an even wider closed loop, shocking the piece back to its origins in an unrelenting Attacca statement of the opening material.

The perpetuum mobile nature of Asfar then begins to fragment further, its rhythms becoming taut and constricted, with silence as well as sound beginning to mark the work’s sense of inner struggle. The episodic nature continues toward a central section that becomes more hushed and subdued, with flashes of what sounds like melodies inflected by Middle Eastern tonality. But what are they? Attahir’s gestures are so ambiguous and subversive that they resit being deciphered. The piece seems to conceal itself within a dense web of different ideas and motifs, each one vying for significance. The whole effect feels like a vast constellation of scattered memories, layering on top of each other in an aural palimpsest.

Attahir briefly draws the music toward a barely audible whisper, with the piano’s bass timbre flooded with the dark hue of reverberant harmonics. Drawing downward appears to bring us closer in, away from the shock and awe toward something more intimate, fragile, and revealing. Yet it proves merely a conceit as the inevitable, obliterating effect of the opening material returns. Bringing the piece to its close, Attahir toys with a final four note theme, which loops and eddies like a child scribbling circles on a page, or (perhaps) spirals around itself with the gestural ductus of artist Cy Twombly’s famous red Bacchus paintings.

Cy Twombly (1928-2011), Untitled, 2005. 128 x 194½ in (325.1 x 494 cm). This work was offered in the Post-War & Contemporary Art Evening Sale on 15 November 2017 at Christie’s in New York.

Cy Twombly (1928-2011), Untitled, 2005, 128 x 194 ½ in. This work was offered in the Postwar & Contemporary Art Evening Sale on November 15, 2017, at Christie’s in New York.

—Jeremy Ney, Director of Music at The Phillips Collection

Listening to The Dandy

We appear to know what we see in Nils Dardel’s 1918 painting The Dying Dandy: an impeccable and cultivated young man in the throes of an apparent death, albeit an indulgent and luxuriously choreographed one. It must be death, for the Dandy—the very epitome of vanity and frivolity—to be unable to gaze upon his own self-image is an aesthetic negation. The mirror is the Dandy’s portal to the sublime—as Baudelaire writes, he must “live and sleep” before it. An opulent death is thus the only way; adorned in silk and fastidiously dressed, death is the final act of performance, a means to preserve one’s image and reputation, without any of the vulgarity of the act itself. There is an irony to Dardel’s Dandyism too: an artist who flirted with Cubism and Surrealism and steeped himself in the ferment of the Parisian avant-garde. Do we read the painting biographically, as a symbolic snapshot in time of his own ill-health? Or is it less literal and more detached—a metaphor for Romantic individualism or a cipher for the artist’s dislocation from society? The rich, idle, indolent fakery of Dandyism? Or the witty, bohemian aesthetic of Wilde? Dardel seems to play with the paradox, rendering a series of possible meanings. Why not—it is art after all—not life.

A contemporary of Dardel’s who similarly toyed with the fluid concepts of Dandyism was Erik Satie, whose Three Distinguished Waltzes of a Jaded Dandy, composed in 1914, was performed at The Phillips Collection during a Sunday Concert on October 21 by pianist Pedja Mužijević. Satie’s three waltzes are miniatures: little perfume bottles and buttonholes of music, titled “His Waist,”“His Spectacles,” and “His Legs.” To accompany each piece, Satie contributes absurd inscriptions: “He pays himself a nicely fitting compliment.” “A great sadness comes over our friend: he has lost the case for his spectacles!” “They’re nice straight legs…He wants to carry them under his arms.” The music seems to have everything and nothing to do with Dandyism; Satie approaches his supposed subject with the blasé attitude of a humorist, creating the bait of meaning through allusion but simultaneously withdrawing it through a surrealist’s sleight of hand. How can the music itself convey such specificity? Satie mocks the very idea. The irony is Wildean then in its sly and impish conceit, “jaded” about the very idea of music as anything other than the embodiment of itself. Satie’s Waltzes are very much like Dardel’s extravagant Dandy then, obsessed with the very purity of their own characteristics, stubbornly refusing to be reduced to words or to one single meaning.

Jeremy Ney, Director of Music at The Phillips Collection

Listen to Pedja Mužijević perform Satie’s Three Distinguished Waltzes of a Jaded Dandy:

And see The Dying Dandy at The Phillips Collection in Nordic Impressions: Art from Åland, Denmark, the Faroe Islands, Finland, Greenland, Iceland, Norway, and Sweden, 1821–2018 through January 13.