Between Absence and Presence: Rising River Blues

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(left) Whitfield Lovell, Whispers—Mattie When you Marry, 1999. Charcoal on wood and found objects. Courtesy DC Moore Gallery © Whitfield Lovell and DC Moore Gallery, New York (right) Whitfield Lovell, Whispers—Rising River Blues, 1999. Charcoal on wood with found objects, 90 1/2 x 52 1/2 x 48 in. Courtesy DC Moore Gallery © Whitfield Lovell and DC Moore Gallery, New York

In Whitfield Lovell: The Kin Series and Related Works, the two tableaux pictured above (Mattie When You Marry at left and Rising River Blues at right) face each other on either end of a gallery. They were originally conceived as part of a larger installation that the artist developed in 1999 during a residency in Denton, Texas. Presented here, the single female and male figure represent the collective lives of Quakertown, the rural African American community that once thrived in the center of Denton from 1875 until 1924. In 1924, the residents were displaced when they were perceived as a threat to a nearby all white girls school. To help summon their memory, Lovell immersed himself in thousands of old family photographs from the Texas African American Photography Archive in Dallas.

The melodic sounds of “Rising River Blues” emanate from the phonograph you see in Rising River Blues and set the tone for the piece. The artist stimulates our sense of sound and sight with the textured layering of strewn clothes evocative of disembodied individuals, thereby inviting the viewer into a space that hovers between absence and presence.

Rising River Blues
Rising river blues, runnin’ by my door
Rising river blues, runnin’ by my door
They runnin’, sweet mama, like they haven’t run before

I got to move in the alley, I ain’t ‘lowed on your street
I got to move in the alley, I ain’t ‘lowed on the street
These rising river blues sure have got me beat

Mmm, mmmm, mmm, mmmm, hmmmm
Mmm, mmm, mmmm, mmm, hmmm,
Mmm, mmmmm

Come here, sweet mama, let me speak my mind
Come here, sweet mama, let me speak my mind
To cure these blues gon’ take a long, long time
–lyrics by George Carter, 1929

Whitfield Lovell: The Kin Series and Related Works is on view through Jan. 8, 2017.

Whitfield Lovell’s Cage

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Whitfield Lovell, Cage, 2001. Charcoal on wood and found objects. Collection of Julia J. Norrell. Courtesy DC Moore Gallery © Whitfield Lovell and DC Moore Gallery, New York

I know why the caged bird sings . . .
–Maya Angelou, “Caged Bird,” 1983

The first act of liberation is to destroy one’s cage.
–Michael S. Harper, poet, 1977

From the front, the cage attached to the lower body of this drawn woman could be associated with the shape of a dress, perhaps even as an indirect reference to the cage-like construction of garments such as 19th-century crinolines. Yet from the side, the cage extends out and becomes suggestive of a pregnant womb. It is harmoniously married to her frame, yet it simultaneously traps her. The contradiction speaks to the uneven treatment women historically have received, being at once matriarchs in the domestic sphere and victims of subjugation and inequality in the public one.

Whitfield Lovell: The Kin Series and Related Works is on view through Jan. 8, 2017.

Cleansing the Ills of the Past

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Whitfield Lovell, Restoreth, 2001. Charcoal on wood and found objects. Courtesy DC Moore Gallery © Whitfield Lovell and DC Moore Gallery, New York

This tableaux was originally created as part ofWhitfield Lovell’s installation Visitation, which explored the history of the Jackson Ward historic district in Richmond, Virginia, the first black entrepreneurial community in the United States, commonly described as the Harlem of the South.

Restoreth, as the artist once explained, “evolved . . . out of a need for reconciliation. For me, it bridges the abyss between slavery and the height of Jackson Ward’s heyday. The image is from a tintype of an older black woman. The work includes 33 medicine bottles—pills, powders, ointments, and tonics—that represent the elements of healing and fortification. The juxtaposition of these objects with the image of this powerful woman suggests a kind of protection from, and cleansing of, the ills of the past, while also alluding to Hoodoo practices that came from African customs.”

Whitfield Lovell: The Kin Series and Related Works is on view through Jan. 8, 2017.