ArtGrams: The Laib Wax Room

Laib Wax Room_3_pottergriffin

Via Instagrammer @pottergriffin: “#tbt to my parents visiting the Wolfgang Laib #waxroom at the #phillipscollection this past Sunday. I think my dad is pretending to be a bee. They flew back home this morning and I miss them already.”

The Laib Wax Room has been a visitor favorite since its installment in 2013. In this month’s ArtGrams, we’re highlighting some of your creative shots of the space.

Laib Wax Room_6_grandnostaflash

Via Instagrammer @grandnostaflash

Laib Wax Room_2_ginacrat

Via Instagrammer @ginacrat: “Evan sniffing the beeswax room”

Laib Wax Room_7_thenocallshow

Via Instagrammer @thenocallshow: “Ms. @cecilemouthon in a room made of beeswax.”

Laib Wax Room_1_amperrlee

Via Instagrammer @amperrlee: “Just casually standing in a teeny room, lined with beeswax.”

Laib Wax Room_5_goholmes

Via Instagrammer @goholmes: “room of wax, featuring rashonda harris”

 

Frankenthaler and Motherwell: A Painterly Marriage

Motherwell in white and yellow ochre_Frankenthaler runningscape

(left) Robert Motherwell, In White and Yellow Ochre, 1961. Oil, charcoal, ink, tempera and paper collage on paper, 40 7/8 x 27 in. The Phillips Collection, Washington, DC, acquired 1965. Art © Dedalus Foundation, Inc./Licensed by VAGA, New York, NY (right) Helen Frankenthaler, Runningscape, 1962. Oil on canvas, 32 in x 52 in. The Phillips Collection, Washington, DC, Gift of Gifford and Joann Phillips, 2009; © 2012 Artists Rights Society (ARS), New York

Two of the Phillips’s most cherished Abstract Expressionist artists, Helen Frankenthaler and Robert Motherwell, shared more than a style of painting: they were also married from 1958 to 1971. Currently, a group of the couple’s works from the museum’s permanent collection are on display in neighboring galleries. Four of my favorites are Canyon and Runningscape, both by Frankenthaler, and In White and Yellow Ochre and Chi Ama, Crede by Motherwell.

Studying these works in a group, I began to think of the differences in the two artists’ styles, despite the fact that all four of the works were created in the early 1960s. I compared the soft applications of oil and acrylic in both of Frankenthaler’s works to the more aggressive elements in Motherwell’s. Utilizing varied textures, Motherwell’s In White and Yellow Ochre combines mediums with collaged materials, resulting in a harsher design and abstracted contours. In contrast, Frankenthaler uses oil paint like watercolor in Runningscape, thinning it into washes that bleed into each other to create a fluid design. Each of the artists’ larger pieces—Frankenthaler’s Canyon and Motherwell’s Chi Ama, Crede—also contain these distinctions, Canyon being composed of expansive fields of saturated color and Chi Ama, Crede of jagged applications in dull maroons and browns.

Frankenthaler canyon_Motherwell chi ama crede

(left) Helen Frankenthaler, Canyon, 1965. Acrylic on canvas, 46 1/8 in x 52 3/4 in. The Phillips Collection, Washington, DC, The Dreier Fund for Acquisitions and funds given by Gifford Phillips, 2001; © 2012 Artists Rights Society (ARS), New York (right) Robert Motherwell, Chi Ama, Crede, 1962. Oil on canvas, 82 x 141 in. The Phillips Collection, Washington, DC, The Whitehead Foundation, Mr. and Mrs. Laughlin Phillips, Mr. and Mrs. Marc E. Leland, and the Honorable Ann Winkelman Brown and Donald A. Brown, 1998; Art © Dedalus Foundation, Inc./Licensed by VAGA, New York, NY

What is interesting is that both artists were influenced by the same group of contemporaries: Abstract Expressionists such as Jackson Pollock, Willem de Kooning, and Mark Rothko. They also created these works in the early years of their marriage, when they were likely collaborating and comparing painting techniques. Their differences are thus results of their own personal styles retained throughout their independent careers. Frankenthaler’s paintings are distinctly feminine, whereas Motherwell’s works have a more aggressive appearance of masculinity. This pair of artists serve as a unique look at the female and male perspectives on a specific movement of art.

Annie Dolan, Marketing and Communications Intern

Deconstructing Lawrence’s Struggle Series: Panel 2

This spring, former Phillips curator Beth Turner taught an undergraduate practicum at the University of Virginia focusing on Jacob Lawrence’s Struggle series. In this multi-part blog series, responses from Turner’s students in reference to individual works from the series will be posted each week. Read the introductory post here.

Struggle_Panel 2

Jacob Lawrence, Struggle … From the History of the American People, no. 2: Massacre in Boston, 1955. Egg tempera on hardboard, 16 x 12 in. Private Collection of Harvey and Harvey-Ann Ross. © 2015 The Jacob and Gwendolyn Knight Lawrence Foundation, Seattle / Artists Rights Society (ARS), New York

On March 5, 1770, an argument broke out between a colonist and two British guards outside of the Custom House in Boston. It escalated to a riot between Bostonians and the British guards, resulting in the deaths of five colonists. This incident was almost immediately immortalized in Paul Revere’s famous engraving The Bloody Massacre, which aimed to cement the brewing anti-British sentiment among the colonists with its inclusions of controversial and falsified details. In stark contrast to Revere’s propagandist agenda, Jacob Lawrence’s interpretation Massacre in Boston focuses on the struggles of the American colonists by portraying them rallying around their wounded compatriot. There was not a single British soldier in the painting.

Fast forward to 1955 when Lawrence worked on this panel, the year that African Americans rallied around the death of Emmett Till, a young African American boy murdered by two white men in Mississippi. The culprits were not convicted of homicide. Through the media attention the case garnered, it was transformed into the symbol of the disparities of justice and rights for African Americans. In both of these episodes in American history, the power of the people is emphasized. This aspect is conveyed in Lawrence’s work with his focus on groups of figures coming together, fighting for a common cause.

Phuong Nguyen