Other-Worldliness: The Rothko Room, Laib Wax Room…and Japanese Tea Rooms

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The Rothko Room, The Phillips Collection, Washington, DC. Photo: Ben Resine

Intimate relationships with artworks invite us into the artist’s world, in which we are all equal.

As intimacy is essential for communication in human society, this experience is also very important for communicating and connecting with modern art; it is the intimate relationship between art appreciators and the artworks themselves that encourages viewers to think about the concepts and philosophy behind a piece.

In The Phillips Collection, a personal connection with the art is provoked by the special environment—intimate, immersive rooms. The museum also has two permanent installations which are significantly smaller than other galleries—the Rothko Room and the Laib Wax Room. Because these installations are set apart from the rest of the galleries—rooms entirely designed or created by the artists themselves—they evoke a unique sense of other-worldliness. Upon stepping inside, we feel the artworks and the artists with all of our senses, as if we know them very well, regardless of how much we know about the artists’ lives. This experience allows us to feel as if we are isolated from the real world and invited to the world of the artists.

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The Laib Wax Room. Photo: Lee Stalsworth

As a native of Japan, I find the experience of the Rothko Room and Laib Wax Room similar to that of a Japanese traditional small tea room. While not all Japanese tea rooms are small, some are deliberately so, for other-worldliness is the basic concept of the design. Additionally, it is interesting to note that the rooms are small in order to make people confront the tea, the teamaker, and the ritual behind creating and drinking it. The smallness of the rooms creates an intimate relationship between people and their tea.

There are also similarities in atmosphere. When a tea ceremony takes place in the small tea rooms, tension floats among the participants, which gives the ceremony a ritualistic feeling. This distinctive atmosphere can be also experienced in the Rothko Room and the Laib Wax Room by virtue of the closeness and the visual perception of the environments, which remind me of churches or the tombs of ancient Egypt. The solemn atmosphere often makes me both interested and hesitant to enter. My footsteps slowed as I entered these rooms—I would describe the experience as a feeling of awe.

However, there is a difference between the Rothko and Laib Wax Rooms and Japanese tea rooms; the size of the entrances. Doorways into tea rooms are so small that most people need to stoop down to get in, requiring each person to bend his or her head as if bowing. As you may know, the act of bowing is the traditional Japanese way of showing respect. Performing this act upon entering shows that social class is not valid in the tea ceremony; everyone enters as equals. Although the entrances of the Rothko and Laib Wax Rooms are of normal size, the same idea can be applied. Social status has no use in these artists’ worlds, as we are isolated from the real world.

Aya Takagi, Curatorial and Center for the Study of Modern Art Intern

Interview with Pedro Lasch on Abstract Nationalism / National Abstraction

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Performance of Pedro Lasch’s Abstract Nationalism / National Abstraction: Anthems for Four Voices

“In a way the utopian or ideal audience for this work in terms of having no noise and really perceiving everything at its full capacity, is the polyglot of the absurd extreme, or the multinational being… Politics itself has abstraction at its core. Like the idea of the Four Powers, the idea of representation, all of these things are abstractions. For me at least I hope the project will bring that to the fore, and make it unavoidable. The ceremonial aspect of national ritual.” —Pedro Lasch

Pedro Lasch seeks to create work that exist both within and outside of the traditional museum structure. His recent performance/recital Abstract Nationalism / National Abstraction: Anthems for Four Voices was presented at The Phillips Collection as part of the International Forum on October 27, 2014.

Gallery goers were surprised by a spontaneous opera, and then lead into the Music Room for a full recital. The compositions heard were national anthems all sung in the language of the country that falls directly after theirs in the alphabet. Lasch also created new flags combining the elements of multiple flags which were marched throughout the museum.

Below in conversation with Phillips Media Presentation Specialist Katie Micak, Lasch discusses the impetus of the project, its relationship to nationalism, noise, clarity, and the conventions of the museum.

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Sneak Peek: Man Ray–Human Equations

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(left) Mathematical Object: Algebraic Surface of Degree 4, c. 1900. Wood, 3 1/8 x 2 3/8 in. Made by Joseph Caron. The Institut Henri Poincaré, Paris, France. Photo: Elie Posner (middle) Man Ray, Mathematical Object, 1934-35. Gelatin silver print, 9 1/2 x 11 3/4 in. Courtesy of Marion Meyer, Paris. © Man Ray Trust / Artists Rights Society (ARS), NY / ADAGP, Paris 2015 (right) Man Ray, Shakespearean Equation, All’s Well that Ends Well, 1948. Oil on canvas, 16 x 19 7/8 in. Courtesy of Marion Meyer, Paris. © Man Ray Trust / Artists Rights Society (ARS), NY / ADAGP, Paris 2015

Above is an example of what you’ll see in Man Ray–Human Equations: A Journey from Mathematics to Shakespeare, opening in less than two weeks. The exhibition centers on Man Ray’s (1890–1976) Shakespearean Equations, a series of paintings inspired by photographs of mathematical models he made in Paris in the 1930s. Within the galleries, you’ll see the original mathematical models, Man Ray’s inventive photographs of the objects, and the corresponding Shakespearean Equation painting displayed side-by-side for the first time.