Exploring LGBTQ art in The Phillips Collection

Want to learn more about LGBTQ art history? @samesexinthecity shares some artists in the Phillips’s collection that provide a window into LGBTQ art and history. 

Marie Laurencin, Flowers, n.d., Lithograph, 14 5/8 x 10 3/4 in., The Phillips Collection, Gift of Marjorie Phillips, 1985

Marie Laurencin (1883-1956)

Marie Laurencin is known for her distinctive paintings, featuring dreamy, fantastical scenes and pale, doll-like women. She socialized with other avant-garde artists and thinkers, including Pablo Picasso, poet Guillaume Apollinaire, writer Natalie Clifford Barney, and more. Laurencin’s practice was successful at the time, and she frequently accepted commissions for portraits, stage designs, and book illustrations. Her engagement with prominent gay and lesbian thinkers and philosophers at the time, as well as her distinctive sapphic imagery, is a good snapshot of early-20th-century Paris and the emergence of a public LGBTQ identity. Today, art historians are exploring more about her relationships with both men and women, and re-centering her as a prominent female avant-garde painter.

Keith Vaughan (1912-1977)

In 1951, the Phillips hosted Keith Vaughan’s first solo museum exhibition in the United States. Vaughan was a self-taught British painter who was a leader in the Neo-Romantic art scene. His later works became more abstract, moving away from moonlit houses and landscapes toward the male nude. He is one of many artists whose private writings express anxieties as a closeted gay man, and whose works display self-censorship at a time when homosexuality was still illegal and considered obscene.

Alfonso Ossorio, Five Brothers, 1950, Wax resist and brush and black ink on illustration board, 18 3/8 x 30 1/4 in., The Phillips Collection, Acquired 1951

Alfonso Ossorio (1916-1990)

Alfonso Ossorio was an artist and collector whose friendship with Jackson Pollock and Jean Dubuffet was explored in a 2013 exhibition at the Phillips. Ossorio’s artworks span from Abstract Expressionism to his later experiments with assemblage, exploring his Catholic upbringing and its conflict with his own homosexuality.

Robert Mapplethorpe (1946-1989)

Robert Mapplethorpe courted controversy throughout his career. Known for his black-and-white photographs, his artworks explored S&M, sexuality, and fetishization. Exhibitions of his work came under fire during the 1980s and ‘90s, sparking conversations about censorship, obscenity, and public art funding. Today, his artworks still spark conversation and controversy. Contemporary artists such as Glenn Ligon have responded to Mapplethorpe’s nude photographs of Black men, challenging the notions of objectification and fetishization. Mapplethorpe’s huge body of work shows an artist exploring queer identity and sexuality, imbuing commercial work and portraits with distinctly queer principles, and, toward the end of his life, an artist contending with the HIV epidemic and his own health.

Lyle Ashton-Harris, Blow-Up II (Armory), Detail (from “America Now + Here: Photography Portfolio 2009”), 2005, Chromogenic print, 24 x 20 in., The Phillips Collection, Gift of Carolyn Alper, 2010

Lyle Ashton Harris (b. 1965)

Harris is an important contemporary artist exploring queerness, race, and cultural assumptions about identity through a variety of mediums, including collage, photography, video, installation, and performance. His artworks question historical images of Black identity, playing with both familiar figures (such as Cleopatra and Billie Holliday), as well as uplifting people in his life and orbit. In his photographs, performances, and videos, as well as his extensive archive of photos and videos taken over the span of his life, he revels in a world that is bold, unabashedly queer, and triumphantly Black.

The Genesis of Something New with Wesley Clark at Phillips@THEARC

2021-22 Sherman Fairchild Fellow Shiloah Coley speaks with Wesley Clark about his centennial commission, genesis.

Wesley Clark working in his studio during the beginning phases of the project

After countless delays due to labor and supply chain shortages, a new installation is emerging from the walls of Phillips@THEARC. At first glance, it might seem as though Wesley Clark’s centennial commission, genesis, is moving—emerging and retracting, weaving in and out of the walls of the workshop space. This piece closes out our centennial celebration as the final of three site-specific commissions by DC-based artists. The first two were completed by Victor Ekpuk and Nekisha Durrett.

Wesley Clark working on genesis in his studio. Photo: AK Blythe

Clark’s commission is the only one located at Phillips@THEARC, our satellite workshop and gallery space in Southeast DC at the Town Hall Education Arts Recreation Campus (THEARC). Due to Covid-19, it has been a quiet past few years at THEARC, making genesis a welcomed new addition and burst of energy. The vibrant colors of the geometric node-like forms that Clark describes as “creative seedlings” immediately draw your attention in the lobby of THEARC West. But that’s only the beginning. Upon entering the Phillips@THEARC workshop space, the geometric forms transform into something much more organic, almost like the branches or roots of a tree.

Wesley Clark working on genesis in his studio. Photo: AK Blythe

“It became a mix of the geometric and some more organic forms and it kind of brought a whole new feel and life to it, to be more about this intersection between our everyday physical life being organic and our digital life being the more geometric aspects,” shared Clark. “But also this blossoming or blooming or bubbling up of creative ideas is really what the whole piece is kind of about. Like birthing, being at the start of birthing ideas and creativity.”

Wesley Clark installing genesis in the Phillips@THEARC workshop. Photo: AK Blythe

Similar to the root-like structure bursting from the nodes as one moves from the lobby to the workshop, THEARC has community partners all throughout the building, from Children’s National Health Center to Bishop Walker School for Boys. But at the core of those off-shooting branches is the community at the center–where we come together to gather, to enter, to begin. “The lobby is like the bulb from which everything grows in a building,” said Clark.

Visitor engaging with the installation during the Juneteenth unveiling at Phillips@THEARC. Photo: Ryan Maxwell Photography

If you get close enough to the piece, you may be able to decipher the names of some of the neighborhoods in Southeast surrounding the Parklands community that THEARC calls home. Akin to how Victor Ekpuk’s installation displays symbols for the audience to decode, Clark utilizes graffiti-style tags to communicate. A big fan of graffiti and street art as a kid, he found himself drawn to the medium in his studio practice as a tool for mark-making.

“I incorporate it a lot into the work I do. In this work, the colorful sections are like a lot of the tagging and what not,” said Clark. “It’s a very interesting mark-making situation, a script.” A script known as the visual element that accompanied the birth of hip hop, created by predominantly Black and Brown youth seeking ways to claim space in quickly-evolving New York City during the 1970s in response to racial and economic injustice. Tagging became a way for people to claim space that once belonged to them.

Close-up shot of installation in the lobby of THEARC. Photo: Ryan Maxwell Photography

The graffiti tags may remind some of abandoned industrial buildings or train cars, but for others it’s a language that’s understandable in the community–a form of creativity first born out of rebellion. Clark appropriates that graffiti-style and mixes it with the organic staining of the wood, combining the artificial and organic, industrial and natural, new and old. The work reflects his additive and subtractive process that includes adding paint and filing it off, repeating the process until a piece feels finished. genesis is materially and aesthetically filled with juxtapositions and contradictions that reflect the complexity of asking what community looks like in our continuously changing world.

The final “nodes” in THEARC lobby. Photo: Ryan Maxwell Photography

Nature|Spirit|Art: Gratitude in Every Step

Manager of Art + Wellness and Family Programs Donna Jonte shares her experience at the second session of the NatureISpiritIArt workshop on art and climate change.

The second session of the five-week course Nature|Spirit|Art focused on our gratitude to the Earth as an essential component of climate resilience and a practice that helps us connect to artworks through an ecocritical lens. The evening’s agenda included a close look at Henri Matisse’s Interior with Egyptian Curtain, an outdoor meditative walk, and art-making in response to the walk.

Discussing Henri Matisse’s Interior with Egyptian Curtain, 1948, in the galleries

A dramatic storm drenched Dupont Circle just before the class began, sweeping away the humid, oppressive air, leaving droplets, puddles, wet leaves, and a few downed branches. We prepared for the silent, independent walk first in the gallery, exploring the ways Matisse brings the outside in, inviting us to consider our relationship to the lush fern we see through his window. He seems to be offering us a choice to pull the curtain—patterned with abstracted pomegranate shapes—open or closed. After contemplating this choice from different lenses (ecocritical, biocentric, anthropocentric), we gathered in the café to set intentions for the walk, ready with our raincoats and umbrellas in case the storm resumed.

We opened the café’s door to the courtyard, letting post-storm smells and sounds in. We arranged the chairs in front of the windows that frame the museum’s courtyard with its sculptures and cultivated plantings as well as the roofs and windows of neighboring buildings.

Watching the rain in the courtyard from the café

Workshop instructor Robert Hardies helped us envision our walk. Guided by a map of Dupont Circle, we would walk alone, slowly, for 20 minutes. We would “be present to ourselves and to the environment around us, attentive to beauty, gratitude, and delight.” During the silent walk, Rob suggested that we could return to this intention by repeating the phrase “Gratitude in every step.” As we walked slowly, we would try to stay in the present moment by paying attention to our senses. For instance, Rob advised, “If you notice that something attracts you visually, stop and look at it. Notice its color, shape, appearance. Close your eyes and create a mental snapshot of what you saw, so that you can remember it later. At the end of your walk, recall the moments of your walk that brought you joy. Give thanks for the opportunity to walk on and with the Earth by repeating ‘Gratitude in every step.’”

After the meditative walk, participants expressed their responses with a variety of materials and methods in the museum’s art workshop. We painted with watercolor; printed with leaves; sketched with oil pastel, crayon, and color pencils; and collaged with painted papers. These expressions of gratitude would inspire projects—poetry and photography as well as mixed media compositions—to be presented at the fourth class.

Creating artwork in the workshop

Rachel experimented with bleeding tissue paper, adhering it to the paper with water, and then pulling it off to reveal a print of pink pigment. Connecting this process to climate grief, she added stitching, sewing the wounds, showing the scars. She titled the piece Sutures because it “depicts the beauty of the natural world that is falling to pieces. If left alone, nature heals herself, but it’s uncertain whether too much damage has been done to save our Earth for future generations.”

Rebecca’s artwork using tissue paper

Joe saw his reflection in a puddle atop a drain cover. In this artful photo, he unites human with nature, brought together by the storm. Joe’s photo is also a nod to Sam Taylor-Johnson’s Self-Portrait as Tree, which inspired the meditation during the first class.

Joe’s self-portrait, taking inspiration from Sam Taylor-Johnson’s Self-Portrait as a Tree, 2000

Some participants commented on the ethereal quality of the droplets clinging to the chairs on the courtyard balcony; others noted their anthropomorphism, as Danielle does in her poem Of Course We Are:

The rose smiles, her sisters join in
Tiny droplets of rain, sparkling lights
eyes of the Japanese maple
invitingly /  hello
Up, through, around
wrought iron gate
wandering, twisting, turning
vines embrace me    join us
your brothers, sisters, mothers
fathers

Rough, brownish, grey, black
Oh the bark has softened
Aged, sturdy, standing tall
Arms, limbs   reach/open/
Home, together,  we are one
Together.  yes together

The storm complicated the evening’s plans, and we were grateful for every step.